Posts Tagged naturalism vs non-naturalism
Review of Mark Timmons’ Morality Without Foundations pt II (of III): on Timmons’ Contextualist Semantics
Posted by ausomeawestin in Metaethics on September 6, 2014
Timmons initiates his presentation of his positive view in a thorough chapter on contextualist moral semantics, first providing a general introduction to the semantic program. In contrast to the correspondence view of truth (the view of realists), for a sentence to be true according to contextual semantics is for it to have correct assertibility, where […]
anti-realism, contextualism, contextualist semantics, Ethics, expressivism, irrealism, Mark Timmons, metaethics, minimalism, moral irrealism, moral non-naturalism, moral realism, moral semantics, Morality, Morality Without Foundations, naturalism vs non-naturalism, philosophy, semantics, truth
Wedgwood on the Compatibility of Naturalism and Irreducibility
Posted by ausomeawestin in Metaethics on July 10, 2014
An argument for the irreducible naturalism thesis is advanced in the next chapter, and Wedgwood’s intention is to show that irreducibility is compatible with naturalism, such that he is not arguing for naturalism, just for this compatibility thesis, and so assumes a strong version of naturalism, as by extension, if irreducibility is compatible with a […]
Ethics, irreducibility, metaethics, metaphysics, moral properties, moral reductionism, Morality, naturalism, naturalism vs non-naturalism, non-reducibility, philosophy, philosophy of mind, Ralph Wedgwood, reductionism, supervenience
Notes on Robert Audi’s Moral Knowledge and Ethical Character, pt II: Ethical Concepts and Moral Realism
Posted by ausomeawestin in Metaethics on May 7, 2014
Section II: Ethical Concepts and Moral Realism “Moral Epistemology and the Supervenience of Ethical Concepts” This essay focuses on the epistemological status of moral principles by attending to whether empiricism or rationalism is better suited for moral knowledge in light of the supervenience of moral properties on non-moral properties; Audi, unsurprisingly, concludes in favor of […]
a priori, Cornell realism, epistemology, Ethics, Gilbert Harman, J.L. Mackie, metaethics, moral, moral epistemology, moral explanations, moral non-naturalism, moral principles, moral rationalism, moral realism, moral reductionism, moral semantics, Morality, natural vs. non-natural properties, naturalism vs non-naturalism, philosophy, rationalism, rationalism vs empiricism, Robert Audi, supervenience
Review of “Ethical Intuitionism: Re-Evaluations”
Posted by ausomeawestin in Metaethics on March 22, 2014
Ethical Intuitionism: Re-evaluations I tend to shy away from anthologies, as such collections often bring together essays not in proper dialogue (as opposed to an author’s dialogue with himself throughout the course of his book); this collection is an exception, most likely due to the narrow focus on a epistemological view in morality. In fact, […]
Allan Gibbard, anti-realism, Berys Gaut, Brad Hooker, coherentism, Cornell realism, David McNaughton, ethical intuitionism, Ethical Pluralism, Ethics, foundationalism, foundationalism vs coherentism, G. E. Moore, generalism vs particularism, Internalism and externalism, Jonathan Dancy, ludwig wittgenstein, metaethics, moral motivation, moral non-naturalism, moral particularism, moral perception, moral pluralism, moral realism, Morality, naturalism vs non-naturalism, Nicholas Sturgeon, Philip Stratton-Lake, philosophy, Robert Arrington, Robert Audi, Roger Crisp, self-evidence, self-evident beliefs, Stephen Darwall, the open question argument, The Right and the Good, Thomas Baldwin, W.D. Ross, wittgenstein
On Moral Realism and Mind-Independence (and complex, non-natural properties)
Posted by ausomeawestin in Metaethics, Morality on February 6, 2014
Among non-natural moral realists there is a fascinating debate over whether basic moral properties, such as the properties of ‘goodness’ and ‘rightness’, are simple or complex properties. It is a fruitful debate to have, particularly because it seems many objections to non-naturalism have been against non-naturalist views that posit that ‘good’ is a simple property, […]
anti-realism, complex property, David McNaughton, ethical intuitionism, Ethics, G. E. Moore, good, goodness, J.L. Mackie, metaethics, moral motivation, moral naturalism, moral non-naturalism, moral properties, moral realism, moral reductionism, Morality, natural property, natural vs. non-natural properties, naturalism vs non-naturalism, non-natural property, objectivity, Philip Stratton-Lake, philosophy, rightness, simple property, simple vs. complex properties, supervenience, the open question argument, W.D. Ross
Euthyphro pt I (and constructivism, and why we don’t need god for morality)
Posted by ausomeawestin in Metaethics, Morality on January 29, 2014
One of the more reoccurring debates I get involved in here on WordPress is whether or not an objective morality is possible for atheists. Most of the time this involves me commenting on posts that posit that secular morality isn’t possible, such that I take it upon myself to show theists where their critique of […]
constructivism, dilemma, Ethics, Euthyphro, G. E. Moore, god, metaethics, moral naturalism, moral non-naturalism, moral realism, moral reductionism, Morality, naturalism vs non-naturalism, Platonism, religion, secular morality, Socrates, Socratic dialogue, supervenience, theist vs. secular morality, theistic morality
Moral Twin Earth pt I (and the open question argument, Cornell realism, and the causal theory of reference)
Posted by ausomeawestin in Metaethics on January 1, 2014
One of the more reoccurring sci-fi plot devices is that of traveling to a “twin” earth, where persons are for the most part the same, except that different events have occurred; a recent heated debate in metaethics has been on what occurs when, stipulating that each party has discovered the objective moral truths of the […]
causal theory of reference, Cornell realism, earth, error theory, functionalism, G. E. Moore, Geoffrey Sayre-McCord, goodness, Hilary Putnam, Mark Timmons, moral naturalism, moral realism, moral twin earth, naturalism vs non-naturalism, philosophical naturalism, philosophy, richard boyd, rightness, Saul Kripke, science fiction, semantics, sui generis, supervenience, synthetic property identities, the argument from disagreement, the naturalistic fallacy, the open question argument
Moral Naturalism and Non-Naturalism (and moral disagreement)
Posted by ausomeawestin in Metaethics, Morality on December 9, 2013
Note: I was working on an addition to my “About” page wherein I attempted to briefly state my meta-ethical views when I noticed that I had gotten carried away and written far more than was appropriate for the page. Thus I have decided to share it as a post. Among metaethical options, I think that […]
a priori, cognitivism, Cognitivism vs. non-cognitivism, Cornell realism, error theory, ethical intuitionism, Ethics, intuitionism, Meta-ethics, metaethics, moral disagreement, moral naturalism, moral non-naturalism, moral observation, moral perception, moral properties, moral realism, moral skepticism, Morality, naturalism vs non-naturalism, Non-cognitivism, non-reducibility, philosophy, Platonism, rationalism vs empiricism, sui generis, supervenience, synthetic property identities, the argument from disagreement
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