Archive for August, 2014
Nietzsche’s Legacy: Nietzsche’s Entanglement With German Identity
Posted by ausomeawestin in Other, Politics on August 26, 2014
Yesterday, on the 114th anniversary of Nietzsche’s death, I had planned to share some writing on the memory of Nietzsche, stressing the effect of (a bastardized version of) Nietzsche on German identity, but got caught up responding to some very interesting criticisms of an entry I had written (on a topic that interests me much, […]
“Frank is not a bad person though he does bad actions?” (Reblog)
Posted by ausomeawestin in Metaethics, Movies & Television Shows, Reblogs on August 25, 2014
Originally posted on The Horizon and The Fringe:
There is a lovely blog called AusomeAwestin, and for the purposes of this post, I will address the author as Awestin. I cannot tell to whom the blog belongs, but nobody just writes on Mark Timmons in metaethics without at the very least being either a graduate…
Ethics, Gilbert Harman, House of Cards, metaethics, moral realism, Nicholas Sturgeon, philosophy, reblog, TV show, Virtue ethics
Review of Mark Timmons’ Morality Without Foundations pt I (of III)
Posted by ausomeawestin in Metaethics on August 24, 2014
Mark Timmons’ Morality Without Foundations: A Defense of Ethical Contextualism is an indispensable contribution to contemporary metaethics, as it challenges deeply engrained assumptions of the field to articulate a new and exciting theory of moral irrealism. The book proceeds by articulating the criteria by which a metaethical theory must succeed; how the (at the time) […]
anti-realism, contextualism, Cornell realism, Ethics, Mark Timmons, metaethics, moral disagreement, moral error, moral irrealism, moral realism, moral twin earth, Morality, Morality Without Foundations, philosophy, reductionism
Thoughts on Ethical Vegetarianism pt II (the “all things are alive” response and moral motivation)
Posted by ausomeawestin in Metaethics, Morality on August 23, 2014
I’ve been engaging in some debate on the moral merits of a vegetarian diet and in doing so I’ve found myself frequently responding to the interesting argument that runs: all things are alive, so a vegetarian diet is not morally better than an omnivorous diet. I say it is an interesting argument not because it […]
Ethics, Internalism and externalism, intuitionism, moral motivation, moral psychology, Morality, philosophy, psychology, vegetarian, vegetarianism
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- Kant's Critique of Descartes (and time, immediacy, and the external world)
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- Futurama's Bender and Free Will (and compatibilism, Sartre, and jail)
- A Critique of Jonathan Dancy's "Moral Reasons" (Against Dancy's Particularism)
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