Posts Tagged moral properties
Wedgwood on the Compatibility of Naturalism and Irreducibility
Posted by ausomeawestin in Metaethics on July 10, 2014
An argument for the irreducible naturalism thesis is advanced in the next chapter, and Wedgwood’s intention is to show that irreducibility is compatible with naturalism, such that he is not arguing for naturalism, just for this compatibility thesis, and so assumes a strong version of naturalism, as by extension, if irreducibility is compatible with a […]
Ethics, irreducibility, metaethics, metaphysics, moral properties, moral reductionism, Morality, naturalism, naturalism vs non-naturalism, non-reducibility, philosophy, philosophy of mind, Ralph Wedgwood, reductionism, supervenience
A Critique of Jonathan Dancy’s “Moral Reasons” (Against Dancy’s Particularism)
Posted by ausomeawestin in Metaethics, Morality on April 10, 2014
As noted in a previous entry, I recently acquired a copy of Dancy’s Moral Reasons, the most systematic contemporary account of moral particularism on offer, due to a concern that particularism might be being dismissed unfairly. Dancy is a brilliant philosopher, and his work is a joy to read, as he makes compelling and excitingly […]
agent-neutral reasons, agent-relative reasons, anti-cognitivism, anti-Humeanism, cognitivism, Cognitivism vs. non-cognitivism, Consequentialism, deontic properties, Derek Parfit, dilemma, empiricism, Ethical Pluralism, generalism, generalism vs particularism, Hegelianism, holism vs atomism, holistic reasons, Internalism and externalism, Jonathan Dancy, metaethics, metaphysics of value, monism vs. pluralism, moral constraints, moral dilemma, moral judgment, moral knowledge, moral options, moral particularism, moral perception, moral pluralism, moral properties, moral realism, moral reasons, moral regret, Morality, objectivity, particularism, philosophy, pluralism, rationalism vs empiricism, rightness, secondary-quality view, supererogatory acts, supervenience, Thomas Nagel, utilitarianism, Virtue ethics
Weakness of the Will and Particularism (and Dancy, cognitivist internalism, and moral motivation)
Posted by ausomeawestin in Metaethics, Morality on March 27, 2014
I tend to be skeptical of moral particularism, but after reading Ethical Intuitionism: Re-evaluations (click here for my review), wherein particularism was dismissed out of hand, I decided I better explore particularism more thoroughly – after all, it wasn’t long ago that ethical intuitionism was too hastily dismissed. So I picked up a copy of […]
anti-cognitivism, anti-Humeanism, cognitivism, Cognitivism vs. non-cognitivism, desires, ethical intuitionism, Ethics, generalism vs particularism, Humeanism, Internalism and externalism, Jonathan Dancy, metaethics, moral belief, moral motivation, moral particularism, moral perception, moral pluralism, moral properties, moral realism, moral reasons, Morality, philosophy, weakness of the will
House of Cards’ Frank Underwood (and virtue ethics, moral explanations, and counterfactuals)
Posted by ausomeawestin in Metaethics, Morality, Movies & Television Shows on February 22, 2014
I tend to be skeptical of virtue ethics, on a metaethical level, due to the implausibility of attributing moral properties to persons – for me, moral properties seem like the sort of entity that might only obtain for actions and states of affairs – but Kevin Spacey’s Frank Underwood in House of Cards seems to […]
Ethics, Gilbert Harman, House of Cards, metaethics, moral explanations, moral knowledge, moral nihilism, moral observation, moral perception, moral properties, moral realism, moral skepticism, Morality, Nicholas Sturgeon, philosophy of science, supervenience, Virtue ethics
On Moral Realism and Mind-Independence (and complex, non-natural properties)
Posted by ausomeawestin in Metaethics, Morality on February 6, 2014
Among non-natural moral realists there is a fascinating debate over whether basic moral properties, such as the properties of ‘goodness’ and ‘rightness’, are simple or complex properties. It is a fruitful debate to have, particularly because it seems many objections to non-naturalism have been against non-naturalist views that posit that ‘good’ is a simple property, […]
anti-realism, complex property, David McNaughton, ethical intuitionism, Ethics, G. E. Moore, good, goodness, J.L. Mackie, metaethics, moral motivation, moral naturalism, moral non-naturalism, moral properties, moral realism, moral reductionism, Morality, natural property, natural vs. non-natural properties, naturalism vs non-naturalism, non-natural property, objectivity, Philip Stratton-Lake, philosophy, rightness, simple property, simple vs. complex properties, supervenience, the open question argument, W.D. Ross
The Call of Duties pt II (Thoughts on Ross’s The Right and The Good [on partial knowledge, epistemic access, and luck])
Posted by ausomeawestin in Metaethics, Morality on January 8, 2014
In a previous entry, I explicated W.D. Ross’s argument that “morally right action” does not mean the same thing as “morally good action”, with special attention given to the premise that was the most essential to his argument: it is the not the case that it is obligatory to act from a good motive. His […]
a priori, duty-based ethics, Ethical dilemma, ethical intu, Ethical Pluralism, Ethics, good will, goodness, metaethics, moral belief, moral monism, moral non-naturalism, moral perception, moral pluralism, moral properties, Morality, philosophy, rationalism vs empiricism, sui generis, The Right and the Good, W.D. Ross
Moral Naturalism and Non-Naturalism (and moral disagreement)
Posted by ausomeawestin in Metaethics, Morality on December 9, 2013
Note: I was working on an addition to my “About” page wherein I attempted to briefly state my meta-ethical views when I noticed that I had gotten carried away and written far more than was appropriate for the page. Thus I have decided to share it as a post. Among metaethical options, I think that […]
a priori, cognitivism, Cognitivism vs. non-cognitivism, Cornell realism, error theory, ethical intuitionism, Ethics, intuitionism, Meta-ethics, metaethics, moral disagreement, moral naturalism, moral non-naturalism, moral observation, moral perception, moral properties, moral realism, moral skepticism, Morality, naturalism vs non-naturalism, Non-cognitivism, non-reducibility, philosophy, Platonism, rationalism vs empiricism, sui generis, supervenience, synthetic property identities, the argument from disagreement
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