Posts Tagged anti-realism

Review of Mark Timmons’ Morality Without Foundations pt II (of III): on Timmons’ Contextualist Semantics

Timmons initiates his presentation of his positive view in a thorough chapter on contextualist moral semantics, first providing a general introduction to the semantic program. In contrast to the correspondence view of truth (the view of realists), for a sentence to be true according to contextual semantics is for it to have correct assertibility, where […]

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Review of Mark Timmons’ Morality Without Foundations pt I (of III)

Mark Timmons’ Morality Without Foundations: A Defense of Ethical Contextualism is an indispensable contribution to contemporary metaethics, as it challenges deeply engrained assumptions of the field to articulate a new and exciting theory of moral irrealism. The book proceeds by articulating the criteria by which a metaethical theory must succeed; how the (at the time) […]

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Review of “Ethical Intuitionism: Re-Evaluations”

Ethical Intuitionism: Re-evaluations I tend to shy away from anthologies, as such collections often bring together essays not in proper dialogue (as opposed to an author’s dialogue with himself throughout the course of his book); this collection is an exception, most likely due to the narrow focus on a epistemological view in morality. In fact, […]

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The Argument From Disagreement (and moral vs. non-moral facts, realism and intuitionism)

Earlier today I posted an entry on how ethical dilemmas and moral disagreements can be caused by disagreement on the non-moral facts of a case, such that moral disagreements aren’t by themselves reasons to doubt the objectivity of morality, as the moral anti-realist holds; now seems a good time to explore the ways in which […]

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On Moral Realism and Mind-Independence (and complex, non-natural properties)

Among non-natural moral realists there is a fascinating debate over whether basic moral properties, such as the properties of ‘goodness’ and ‘rightness’, are simple or complex properties. It is a fruitful debate to have, particularly because it seems many objections to non-naturalism have been against non-naturalist views that posit that ‘good’ is a simple property, […]

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